People are often surprised that REBT considers “need” to be an irrational belief (IB) in-and-of-itself . . . except at the level of basic survival needs such as food and shelter, and I would speculate appropriate attachment between mother and infant.
Click the link to watch a video about Harlow’s famous Monkey Experiment (may be disturbing to some) followed by Dr. Ellis’s wonderful lecture about the “Dire Need for Love and Approval”
How to Stubbornly Refuse to Make Yourself Miserable… by Albert Ellis
Most so called “needs” fall into what I call “disguised shoulds.” It is difficult to recognize these as such because “I need what I need” seems so reasonable and like common sense.. I NEED love. I NEED this job I NEED success. I NEED people to cooperate and act kindly toward me. I NEED to have a family, spouse, kids, significant other. True, threats to our economic and social survival can indeed seem like threats to our actual survival. Fortunately, they are not, and while needs seem, well, necessary, they are in fact not in most cases. So, once again, it may be a bummer, a big, nasty, hairy bummer when I do not get what I claim to need . . . but in reality, I only strongly (maybe very strongly) prefer it. It is not the end of the world if I don’t get what I need, even though I may “enjoy” carrying on, complaining about it and insisting that I can’t stand it.
Rare video by Dr. Ellis: Conquering The Dire Need for Love and Approval
UPDATE Tue 21 Jan 2020, 6:43 pm
This subject never fails to provoke controversy. However, I think I can help solve it, however inelegantly. I recommend that people strive to operate primarily in the zone of preferences rather than needs, and limit the concept of need to those things where actual survival is dependent, such as the need for food, water, air, shelter. However, some people find that extremely challenging and off putting. This controversy blocks an intelligent discussion of this important topic. Perhaps it would help if I introduce the idea of two different types of needs:
(1) Needs which are demands and
(2) Needs which are not demands.
So, then we can say, OK, you can keep your needs (if you must, hehehehe…) However, stubbornly and courageously differentiate between when your “needs” are demands and when they are strong (possibly very strong) preferences.
Then you can honestly and courageously declare: “Although I need this thing, there is no reason why I absolutely must have it!
That will liberate you to go about doing what you can do, can achieve, can have, rather than depressing or enraging yourself over what you can’t.
Rex is a blogger, REBT coach and founder of the REBTraining.com / REBTinfo.com website, admin and regular contributor to the REBTraining Facebook Group
CS sez : If Daniel ‘Man Of Reason’s’ ‘Musting’ results in an unhealthy negative emotion (such as panic), then it’s meaning here implies an unflexible demand. This is more typical of the meaning associated with the word ‘Must.’
If Daniel ‘Man Of Reason’s’ ‘Musting’ results in a healthy negative emotion (such as as concern) then it’s meaning implies a preference. This is atypical of the meaning associated with the word ‘Must.’
In other words, check point C – the Emotional and Behavioural Consequences to see if we are demanding. It is slighlty sloppy language, but Daniels use of the word Must will mostly be defused by his REBT theoretical insight.
Rex sez : Dear Daniel’s statement “In order to change our emotions, we must change how we think and behave . . .” is actually correct as well as “REBT Kosher.” In this context, “in order to” functions exactly the same as “if” “If we want to change our emotions, we must change how we think and behave.” This is the “conditional must” and it is a statement of fact, not a demand. Now, this statement of fact can be challenged, and perhaps it is only an opinion. In either case, however, it is not a demand, and will not cause disturbance.
If the REBT model is correct–as I certainly believe it to be–changing one’s thinking will change emotions. Period. I would not say “always” or “in all cases” because those absolutist statements are unhelpful and inherently impossible to prove or disprove. If, however, we accept the intimate relationship between thinking, emoting and behaving (and if we don’t, why are we bothering with REBT in the first place?), then thinking, emoting and behaving are entwined, are heads and tails on the same coin, as it were. If you change one, the other has got to change. If one changes their thinking but experiences no change in emoting, it could be for different reasons. They simply might not believe what they are telling themselves. Or, they might hold two beliefs, the old irrational one and the new rational one they are trying to convince themselves of. If the irrational brief remains the stronger of the two, they will not experience much emotional change. They key word is “change.” Just because one can put together an elegant argument, does not mean they are actually uprooting their indoctrination and addiction to their irrational beliefs. This is not accomplished merely through the ABC technique. Often, it needs to be supported and reinforced by other techniques as well as all-important behavioral “home work.” For example, what good is ABCing your fear of public speaking if you never give any speeches? The only way you could prove that you really believe what you are telling yourself is by giving a speech, perhaps many speeches. If your experience in the real world matches up with your conclusions in your ABCing, then you can be pretty sure you (1) Actually believe what you are telling yourself, and (2) have accomplished a fundamental change.
CS sez : yes, absolutely, well said Rex. My point is just as long as new users don’t add secondary anxiety – meta-emotional – disturbance to their primary, target problems, with “ I must use REBT perfectly to solve my emotional problems, and if and when I can’t, it’s awful and I must be faulty etc etc lol.
Rex sez : Agreed, identifying and dealing with the irrational beliefs driving so called “secondary disturbance” is very important. Without that, it may be nearly impossible to get at the primary disturbance. Sometimes clearing the secondary disturbance allows the primary disturbance to resolve spontaneously or minimal effort.
This subject never fails to provoke controversy. However, I think I can help solve it, however inelegantly. I recommend that people strive to operate primarily in the zone of preferences rather than needs, and limit the concept of need to those things where actual survival is dependent, such as the need for food, water, air, shelter. However, some people find that extremely challenging and off putting. This controversy blocks an intelligent discussion of this important topic. Perhaps it would help if I introduce the idea of two different types of needs:
(1) Needs which are demands and
(2) Needs which are not demands.
So, then we can say, OK, you can keep your needs (if you must, hehehehe…) However, stubbornly and courageously differentiate between when your “needs” are demands and when they are strong (possibly very strong) preferences.
Then you can honestly and courageously declare: “Although I need this thing, there is not reason why I absolutely must have it!
Rex Alexander and REBT Info are participants in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to amazon.com.
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When you buy items using the links on this website, we may get a small commission which keeps me in coffee, which keeps me working, which keeps me providing valuable content for you. Thank you for your continuing support of REBT Info.com.~Rex
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2 Comments
CS sez : If Daniel ‘Man Of Reason’s’ ‘Musting’ results in an unhealthy negative emotion (such as panic), then it’s meaning here implies an unflexible demand. This is more typical of the meaning associated with the word ‘Must.’
If Daniel ‘Man Of Reason’s’ ‘Musting’ results in a healthy negative emotion (such as as concern) then it’s meaning implies a preference. This is atypical of the meaning associated with the word ‘Must.’
In other words, check point C – the Emotional and Behavioural Consequences to see if we are demanding. It is slighlty sloppy language, but Daniels use of the word Must will mostly be defused by his REBT theoretical insight.
Rex sez : Dear Daniel’s statement “In order to change our emotions, we must change how we think and behave . . .” is actually correct as well as “REBT Kosher.” In this context, “in order to” functions exactly the same as “if” “If we want to change our emotions, we must change how we think and behave.” This is the “conditional must” and it is a statement of fact, not a demand. Now, this statement of fact can be challenged, and perhaps it is only an opinion. In either case, however, it is not a demand, and will not cause disturbance.
If the REBT model is correct–as I certainly believe it to be–changing one’s thinking will change emotions. Period. I would not say “always” or “in all cases” because those absolutist statements are unhelpful and inherently impossible to prove or disprove. If, however, we accept the intimate relationship between thinking, emoting and behaving (and if we don’t, why are we bothering with REBT in the first place?), then thinking, emoting and behaving are entwined, are heads and tails on the same coin, as it were. If you change one, the other has got to change. If one changes their thinking but experiences no change in emoting, it could be for different reasons. They simply might not believe what they are telling themselves. Or, they might hold two beliefs, the old irrational one and the new rational one they are trying to convince themselves of. If the irrational brief remains the stronger of the two, they will not experience much emotional change. They key word is “change.” Just because one can put together an elegant argument, does not mean they are actually uprooting their indoctrination and addiction to their irrational beliefs. This is not accomplished merely through the ABC technique. Often, it needs to be supported and reinforced by other techniques as well as all-important behavioral “home work.” For example, what good is ABCing your fear of public speaking if you never give any speeches? The only way you could prove that you really believe what you are telling yourself is by giving a speech, perhaps many speeches. If your experience in the real world matches up with your conclusions in your ABCing, then you can be pretty sure you (1) Actually believe what you are telling yourself, and (2) have accomplished a fundamental change.
CS sez : yes, absolutely, well said Rex. My point is just as long as new users don’t add secondary anxiety – meta-emotional – disturbance to their primary, target problems, with “ I must use REBT perfectly to solve my emotional problems, and if and when I can’t, it’s awful and I must be faulty etc etc lol.
Rex sez : Agreed, identifying and dealing with the irrational beliefs driving so called “secondary disturbance” is very important. Without that, it may be nearly impossible to get at the primary disturbance. Sometimes clearing the secondary disturbance allows the primary disturbance to resolve spontaneously or minimal effort.
UPDATE Tue 21 Jan 2020, 6:43 pm
This subject never fails to provoke controversy. However, I think I can help solve it, however inelegantly. I recommend that people strive to operate primarily in the zone of preferences rather than needs, and limit the concept of need to those things where actual survival is dependent, such as the need for food, water, air, shelter. However, some people find that extremely challenging and off putting. This controversy blocks an intelligent discussion of this important topic. Perhaps it would help if I introduce the idea of two different types of needs:
(1) Needs which are demands and
(2) Needs which are not demands.
So, then we can say, OK, you can keep your needs (if you must, hehehehe…) However, stubbornly and courageously differentiate between when your “needs” are demands and when they are strong (possibly very strong) preferences.
Then you can honestly and courageously declare: “Although I need this thing, there is not reason why I absolutely must have it!